Category: COASTAL PLAIN


Yad Mordechai, ISRAEL

Yad Mordechai Battlefield

For more photos see:  Yad Mordechai

Kibbutz Yad Mordechai was established in 1943 and named after Mordechai Anielewicz, the leader of the Warsaw ghetto uprising. The first settlers of the kibbutz were from Poland who settled there before the Second World War. At the southern end of the kibbutz is the site of the battle that took place between the members of the kibbutz and the Egyptian army in 1948. With the declaration of the state of Israel on 15 May 1948, the Egyptian army started to march northward toward Israel, planning to reach Tel Aviv within a few days. From the border all the area along the coastal road to the outskirts of Tel Aviv was populated by Arab towns and villages, with only four young kibbutzim among them. Of these kibbutzim only Yad Mordechai lay directly on the road.

On the morning of 18 May the Egyptian forces approached Yad Mordechai. The kibbutz had been busy during the winter fortifying themselves against an enemy attack. At that time they only had ten tankers. On the eve of the battle they managed to evacuate the children, leaving a manpower consisting of 130 members, men and women and 20 members of the Palmach. They had approximately 55 lead weapons and a middle sized bombing machine gun – that was all their heavy equipment. They also barricaded the road by cutting down eucalyptus trees across it. The attacking Egyptian force was an infantry brigade of approximately 2,500 soldiers, with cannons, tanks and armed trucks with mounted cannons and two airplanes.

In the early morning of 19 May the kibbutz came under an aerial attack and in a few hours the kibbutz was in flames. It was decided not fire at the armoured cars, but to save their ammunition for the infantry which were ascending to the final battleground on the hill at the south end of the kibbutz. Until evening the Egyptians tried in vain to capture the hill – most of the Egyptian soldiers were killed or wounded near the boundary fence. At night the kibbutzniks climbed the hill and pillaged the Egyptian weapons which was a great boost to their modest arms supply. During the next four days, the attacks continued, but again in vain. By this time the kibbutz dead numbered fifteen, with twenty wounded.

On 23 May the fifth day of the battle, the Egyptians employed new tactics. They pushed forward in tanks and armed cars followed by infantry. Finally they succeeded in entering the kibbutz, capturing guard post number one after killing all its members. The counter-attack suffered heavy damage and could advance no further. After much bitter fighting, the post was re-taken and the Egyptians forced out of the kibbutz. But the kibbutz manpower and arms had seriously diminished, with casualties of 23 dead, 35 wounded and left with neither ammunition or grenades. They called for aid, but none was available, so the wounded were evacuated and they decided to retreat.

Retreating was no less dangerous than fighting as they had to pass close to the Egyptian lines, under very heavy fire. By dawn most had reached Li-On, loosing only a man and a woman who were carrying a wounded Palmach member. Thus the six days of Yad Mordechai drew to an end with this complete withdrawal, but six days that prevented the Egyptians advancing to Tel Aviv. The Egyptians lost some 300 soldiers here and their spirit was greatly weakened. These six days were enough for the young state to prepare barricades and defence lines, to collect arms and to restrain the strength of the invader in the north.

The Egyptians stayed in Yad Mordechai for approximately five and a half months and destroyed everything. On 5 November 1948 Yad Mordechai was liberated, and on the same day the kibbutzniks returned and started to re-build our kibbutz. Until the Six Day War of 1967 Yad Mordechai was an important defence post on the border of the Gaza strip. After the great victory of the Israel army in that war, Yad Mordechai ceased to be a border settlement.

Today visitors to the kibbutz may view a reconstruction of the actual battlefield complete with authentic trenches and weapons, (see photo album – Yad Mordechai) along with an excellent museum on the history of the kibbutz, this infamous battle & the history of the weapons deployed by the Israelis in those early years.

Against great odds as these, the nation of Israel was established, it is a remarkable miracle of our times. In Joel 3:1-2 we read For, behold, in those days, and in that time, when I shall bring again the captivity of Judah (1948 War of Independence) and Jerusalem (1967 Six Day War), I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.

The time of the end when all nations will come down to Jerusalem for the battle of Armageddon (a heap of sheaves in a valley for judgment), described in Joel 3 as the valley of Jehoshaphat (judgement), as the valley of decision where the harvest is ripe, will first see the restoration of Judah and then the city of Jerusalem back in the hands of the Jews. An awful time of warfare will take place but the end result is the Kingdom of God re-established upon this earth:

The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel. So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more…But Judah shall dwell for ever, and Jerusalem from generation to generation Joel 3:16-17, 20.

Herod the great constructed an amazing coastal city in 22-10BC. Previously known as Strato’s tower, after a Sidonian anchorage [from Abdashtart, the name of a Sidonian king given this land by the Persians in appreciation of Sidonian help against the Greeks]  it was later named Sebastos after the greek form of Augustus. and a reference to Octavian after the unexpected victory at the battle of Actium in 31 BC, [where Herod had backed the wrong horse in Mark Antony] Herod here attempted to make amends to the new roman ruler.  Caesarea martimia literall Caesar’s city on the sea.

That Herod was an amazing builder there is no doubt. This port stands alongside the pride of his fortresses at Masada, Herodium, Alexandrium, Machaerus and Hyrcania. But it was here that the building ingenuity of Herod was paramount, for before his time there was no real deep-water port on the coast of Israel. This is confirmed by the movements of Alexander between Tyre to Gaza, without stopping at another port.  But to construct a port here at Caesarea had it’s challenges. To establish a foundation for the walls here in a turbulent sea was difficult, and erosion of foundations and movement of stone blocks a real challenge. [Demonstrations of its destructive powers noted again recently here at Caesarea with the amount of erosion of the aqueduct]. The answer to this was the construction of  large wooden rafts which were floated to the correct location then filled with hydraulic cement. This was a first for this part of the world. The cement additive was obtained from Italy, possibly from Vesuvius. The addition to cement [traditionally just hydrated lime] of pozzolana or volcanic ash [known as a pozzolanic additive] allowed the setting of the conglomerates under water. The 100 acre port [larger than ancient Pireus] had another ingenious feature. A lower portion of the wall to the south of the port allowed larger waves to introduce addition water volume into the port which would then lead to a continuing discharge from the port entrance. This meant the port automatically underwent a natural dredging program! [Images of the port walls can be seen here: http://science.nationalgeographic.com/science/archaeology/photos/herods-tomb/#/herods-caesarea-ruins_24931_600x450.jpg]  Josephus wrote: “the king triumphed over nature and constructed a harbour larger than the Piraeus, including other deep roadsteads within its recesses. Notwithstanding the totally recalcitrant nature of the site, he grappled with the difficulties so successfully, that the solidity of his masonry defied the sea, while its beauty was such as if no obstacle had existed.

Further building magnificence marked the site, [further details are provided by Josephus in Antiquities XV. 331 ff; War I, 408 ff]

  • There was a building of a palace for Herod on a promontory into the harbour. Within the walls of the palace was a fresh water pool, apparently larger than an olympic pool, and a central plaza with statue.
  • An aqueduct leading from springs at the foot of mount Carmel brought fresh water into the complex. The length of the aqueduct around 9km! and again this aqueduct was expanded from a single to double channel as the town grew. A segment is called the crocodilian to the north near modern Bet Hanaya.
  • An amphitheatre constructed by Herod with seating of around 8000, which was expanded to around 15,000 in the first century. Padded seating was provided, and it appears that thin leather skin material provided shade.
  • A hippodrome, still present on the beach

The port of Caesarea marked the influence of gentile power within the land of Israel. From 6AD it became the imperial seat of provincial Judaea.  Noted as the location of the roman administration within the time of Paul when he was taken by roman company to the seat of judgment in direct opposition to the seat of Jewish determination at Jerusalem. The headquarters for the tenth legion was here. It was later that Vespasian made his headquarters here, and was announced emperor here by his troops in 69AD. Titus his son, following the destruction of Jerusalem, ordered 2,500 Jews to fight with animals at the amphitheatre here, including Rabbi Akiva a leader of the Jews, to celebrate his brother Domitian’s birthday. (It seems that Caesarea was not a good place to celebrate birthdays!)

Cornelius the centurion was converted here Acts 10 marking divine intervention into the provision of the gospel to the gentiles. It was marked by the direct gift of the holy spirit without the laying on of the apostle’s hands. A number of contrasts are made between the location of Peter at Joppa (a small Jewish harbour) and Cornelius at Caesarea within this record.

Herod was to die an untimely death here by worms in Acts 12, and immediate on his death, the presence of one of his servants is seen supporting the embarkment of Saul with Barnabas in Acts 13!

As the centre of gentile power, it was fitting therefore that Paul would declare his intentions to stand before Caesar at this point. It seems remarkable that God allowed the discovery of hydraulic cement allowing Paul to leave from here on a number of his journeys. Acts 9:30; 18:22; 21:8-16

Lengthy discussion before the judgment seat following Paul’s extradition from Jerusalem  Acts 23:21-27:1.

Other interesting things to note about Caesarea include:

  • The first extra-biblical reference to Pontius Pilate was found at Caesarea during excavations by an Italian team in 1959-60, and a copy of the inscription can still be seen at the site today. The inscription included the words: TIBERIVM (Tiberius)  and TIVS PILATUS (Prefect Pilate) Other references to Pilate are on inscriptions on coins. [He was ordered back to Rome following the bloody suppression of a Samaritan uprising in 36AD, and subsequently thought to have committed suicide in Gaul. He was replaced by a man called Marcellus)
  • It was a christian centre of scholarship, and the place of Origen.

Detailed archeology reports on Caesarea can be found here: http://www.digcaesarea.org/

To view more Photos visit: Caesarea Maritima, Sebastos Photos

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